Only Christianity has the right mix. Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being. God as transcendent, eternal, merciful and judge God as transcendent. Marcionism. What does transcendent mean? extending or lying beyond the limits of ordinary experience. In the Baháʼí tradition, god is described as "a personal god, unknowable, inaccessible, the source of all Revelation, eternal, omniscient, omnipresent, and almighty." The earth was without form and void, and darkness was over the face of the deep. How is God transcendent? Other articles where Transcendence is discussed: religious experience: The self and the other: …interpretation of the divine are transcendence and immanence; each is meant to express the relation between the divine and finite realities. Both truths must be affirmed. For Christians, this shows how important all humans are to God and explains their special relationship with him. The transcendent reality is an unmanifested reality. The texts stressing both his immanence and transcendence are many. Jesus (or God the Son) and God the Father are believed to be two persons or aspects of the same god. The relation of the early church to late Judaism, The relation of the early church to the career and intentions of Jesus, The contemporary social, religious, and intellectual world, The internal development of the early Christian church, Relations between Christianity and the Roman government and the Hellenistic culture, The early liturgy, the calendar, and the arts, Theological controversies of the 4th and 5th centuries, Political relations between East and West, The Photian schism and the great East-West schism, Christianity from the 16th to the 21st century, Scripture and tradition: the apostolic witness, Evangelism: the first teaching about the God of Jesus Christ, Catechesis: instructing candidates for baptism, Aversion of heresy: the establishment of orthodoxy, Restatement: respecting language and knowledge, Inculturation: respecting places and peoples, Development: the maturation of understanding, Schism: division over substantial matters, Characteristic features of the Christian concept of God, The belief in the oneness of the Father and the Son, Different interpretations of the person of Jesus, The doctrine of the Virgin Mary and holy Wisdom, Conflict between order and charismatic freedom, The basis for the doctrine of the Trinity, The “new man”: The human being in the light of Christ, New liturgical forms and antiliturgical attitudes, Veneration of places, objects, and people, Expectations of the Kingdom of God in early Christianity, Expectations of the Kingdom of God in the medieval and Reformation periods, Expectations of the Kingdom of God in the post-Reformation period, The role of imminent expectation in missions and emigrations, Eschatological expectations and secularization, History of the interactions of philosophy and theology, Arguments from religious experience and miracles, Characteristics of Christian myth and legend, Messianic secrets and the mysteries of salvation, The church and the Byzantine, or Eastern, Empire, Church and state in Eastern and Western theology, Intellectualism versus anti-intellectualism, The tendency to spiritualize and individualize marriage, Missions to South East Asia and the Pacific, Ecumenism since the start of the 20th century. over God’s creation. 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